Another skeptic turned believer

From Thomas Huxley's Science and Morals:

"I understand the main tenet of Materialism to be that there is nothing in the universe but matter and force; and that all the phenomena of nature are explicable by deduction from the properties assignable to these two primitive factors. That great champion of Materialism whom Mr. Lilly appears to consider to be an authority in physical science, Dr. Büchner, embodies this article of faith on his title-page. Kraft und Stoff–force and matter–are paraded as the Alpha and Omega of existence. This I apprehend is the fundamental article of the faith materialistic; and whosoever does not hold it is condemned by the more zealous of the persuasion (as I have some reason to know) to the Inferno appointed for fools or hypocrites. But all this I heartily disbelieve; and at the risk of being charged with [130] wearisome repetition of an old story, I will briefly give my reasons for persisting in my infidelity. In the first place, as I have already hinted, it seems to me pretty plain that there is a third thing in the universe, to wit, consciousness, which, in the hardness of my heart or head, I cannot see to be matter, or force, or any conceivable modification of either, however intimately the manifestations of the phenomena of consciousness may be connected with the phenomena known as matter and force. In the second place, the arguments used by Descartes and Berkeley to show that our certain knowledge does not extend beyond our states of consciousness, appear to me to be as irrefragable now as they did when I first became acquainted with them some half-century ago. All the materialistic writers I know of who have tried to bite that file have simply broken their teeth. But, if this is true, our one certainty is the existence of the mental world, and that of Kraft und Stoff falls into the rank of, at best, a highly probable hypothesis...

...The student of nature, who starts from the axiom of the universality of the law of causation, cannot refuse to admit an eternal existence; if he admits the conservation of energy, he cannot deny the possibility of an eternal energy; if he admits the existence of immaterial phenomena in the form of consciousness, he must admit the possibility, at any rate, of an eternal series of such phenomena; and, if his studies have not been barren of the best fruit of the investigation of nature, he will have enough sense to see that when Spinoza says, "Per Deum intelligo ens absolute infinitum, hoc est substantiam constantem infinitis attributis," the God so conceived is one that only a very great fool would deny, even in his heart. Physical science is as little Atheistic as it is Materialistic."